I would have liked to write something about how the current Italian government, among others, probably “helped” the Afghan president Karzai very much in convincing himself of appeasing the Taliban islamofascists, I don’t have much time and I feel a little discouraged at the moment, too, because a few minutes ago I read the Jerusalem Post headline “PM expresses hopes prisoner release will lead to progress in peace talks“, but the “good news” is that all these ugly things remind me of the fact that I should recommend yet another important analysis written by Caroline Glick and published just shortly before in the Jerusalem Post online edition:
During his visit to New York this week, Iranian President Mahmoud Ahmadinejad attacked every basic assumption upon which Western civilization is predicated. Ahmadinejad offered up his attacks while extolling his vision of Islamic global domination.
Refusing to note his existential challenge to the Free World, the Western media concentrated their coverage of his trip on his statements regarding specific Western policy goals. His rejection of the UN Security Council’s authority to take action against Iran’s illicit nuclear weapons program; his championing of the Palestinian cause and Israel’s destruction; his denials of Iranian support for terrorism, and his attacks against the US were widely reported. So too, his insistence that Iranian women enjoy full rights and that there are no homosexuals in Iran received banner headlines.
Ahmadinejad gave two major addresses this week – at Columbia University and at the UN General Assembly. He devoted both to putting forward his vision for global Islamic domination. And while the Western media sought hidden meanings and signals for peaceful intentions in his words, the fact is that on both occasions, Ahmadinejad made absolutely clear that his vision of Islamic domination cannot coexist in any manner with Western civilization. Consequently, Ahmadinejad’s statements were not negotiating stances. They were the direct consequence of the world view he propounds. As such, they are non-negotiable.
At Columbia University, Ahmadinejad devoted the majority of his speech to a discussion of the role of science in human affairs. While most coverage surrounded his refusal to renounce his call to annihilate Israel, his central message, that he rejects the right of people to be free to choose their paths in life, was ignored. His remarks on the issue were dismissed as “weird” or “unintelligible.” Yet they were neither.
Speaking as “an academic,” Ahmadinejad said that from his perspective, the role of science is to serve Islam and that any science that does not serve Islamic goals is corrupt. As he put it, “Science is the light, and scientists must be pure and pious. If humanity achieves the highest level of physical and spiritual knowledge but its scholars and scientists are not pure, then this knowledge cannot serve the interests of humanity.” Elaborating on this notion, he argued that Western scientists serve corrupt governments who reject the pure and pious path of Islam and therefore are used as agents for corruption.
Tellingly, Ahmadinejad moved directly from his assault on non-Islamic scientists and regimes to a defense of Iran’s nuclear program. The message was clear: Iran’s pursuit of nuclear weapons is done in the name of Islam and therefore it is inherently legitimate. As far as he is concerned, refusing to allow Iran to pursue nuclear weapons is tantamount to an assault on God.
IN HIS address at the UN, Ahmadinejad laid out his case for Islamic supremacy. He claimed that all of the world’s problems are the consequence of two things. First, by his reading of history, after the Second World War, “The victors of the war drew the road map for global domination and formulated their policies not on the basis of justice but for ensuring the interests of the victors over the vanquished nations.”
The second cause for the world’s woes is the world powers’ rejection of Islam. As he put it, “The second and more important factor is some big powers’ disregard of morals, divine values, the teachings of prophets and instructions by the Almighty God… Unfortunately, they have put themselves in the position of God!”
Thankfully for Ahmadinejad, this “corrupted” world order will soon be swept away. Either the “corrupted” powers will “return from the path of arrogance and obedience to Satan to the path of faith in God,” or “the same calamities that befell the people of the distant past will befall them as well.”
Concluding his UN remarks Ahmadinejad pledged, “Without any doubt, the Promised One who is the ultimate Savior… will come. In the company of all believers, justice-seekers and benefactors, he will establish a bright future and fill the world with justice and beauty. This is the promise of God; therefore it will be fulfilled.”
IT COULD be argued that since Ahmadinejad’s central message failed to register on his Western audiences that his visit to America was a failure. The fact that no media organs felt it necessary to analyze what he was talking about could be seen as a clear sign that no one is interested in buying what he is selling. But this is a dangerous argument, for it misses a basic truth.
Ahmadinejad is not interested in convincing the US government or even the majority of Americans to convert to Islam. He is interested in convincing adherents of totalitarian Islam and potential converts to the cause that they are on the winning side. He is interested in demoralizing foes of totalitarian Islam within the Islamic world and so causing them to give up any thoughts of struggle. In this goal he is no different from any of his Sunni counterparts in Saudi Arabia, al-Qaida, the Muslim Brotherhood, Hamas or their sister organizations throughout the Islamic world and indeed throughout the West.
Throughout the world, Islamic ideologues are aggressively spreading their message of global domination. In mosques, on the Internet, on television, in schools, hospitals and prisons, Islamic preachers can be found propagating the cause of Islamic domination. And aside from Iran, no regime, including the Saudi regime, is immune from the pressures of the message.
Perhaps the central reason that Ahmadinejad’s message, and the hundreds of thousands of voices echoing his call throughout the world, are so dangerous is because the Free World is making precious little effort to assert its own message. Indeed, rather than contend forthrightly with the challenge that men like Ahmadinejad and Osama bin Laden pose to the West, the West searches for ways to either co-opt their message by seeking out points of agreement or to show that really, the Islamic imperialists have nothing to fear from the West.
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